Libertarianism is an unsustainable political ideology

The goal of libertarianism is maximum individual freedoms. According to libertarians, this is accomplished by a government that does not interfere with individual’s lives. This means there is no regulation of the economy, no laws limiting behavior so long as it doesn’t interfere with others’ lives, and no waging wars that citizens will fight in. This libertarian goal will not last under a libertarian policy. Here’s why.

Capitalism drives the people at the bottom towards socialism.

An advanced economy makes the essentials in life easier. When that happens, people don’t need to work as hard for the “essentials” needed to survive (housing, food). When this happens, there is an evaporative cooling of high value folks as life gets easier.

The world becomes less cut-throat as technology and division of labor increase the standard of living. This happens largely because high value individuals, as valued by the marketplace, are more likely to have fewer children than those that do not spend their reproductive years having children. It is compounded because there is less of a need for high value people because there are fewer hardships – due to the advanced economy that can solve most problems.

When there are fewer people being valued by the economy, they will seek to increase their value through other means. This can mean trying to bring down those that are valued.

A large reason for this is jealousy. So much demand is generated by advertising and marketing. Advertising and marketing target people’s insecurities to create a demand. Then the product is promised as an answer to that insecurity. This is problematic to libertarians for two reasons.

One, people will never find fulfillment in these things promised by companies. It means they will continue to want, and they will likely turn to more things to seek that fulfillment. While this grows the economy, which libertarians argue is good, it doesn’t answer people’s problems. People that cannot afford “the answer” to their insecurities will be jealous of those that can.

Two, most people aren’t wealthy. The majority of people cannot afford the extreme riches that are seen as fulfilling to the insecurities. This means that to reach the largest audiences, companies must cater to the people that cannot reach the highest levels of income and spend. This includes news and media companies. When the majority of people are looking for answers to their own insecurities, news and media companies must empathize with these people and create a solution. One solution is to tell them to work harder. That doesn’t sell as well as attacking the wealthy for not contributing their share to taxes and social benefits. Companies can actually profit by pushing socialist narratives. This is ironic, and it makes sense.

Another issue with libertarian policy is that totalitarianism can be accomplished by private companies. This was demonstrated over the last couple years with the growth of media platforms that then silence and cut funding from content creators that have ideas counter to the ideology of the company.

Just like the US Constitution restricts the power of the government, there must also be checks in place for private companies so they don’t become too powerful over others. There needs to be some regulation to advanced markets. Without this regulation, people will view private businesses as evil, which opens up an opportunity for socialist policies to attack businesses.

This makes socialist political parties appear like the good guys, even though large government is much more likely to turn totalitarian than private companies competing in a free market. There isn’t another option for governments, without going through significant hurdles.

Liberal social policies lead to socialism.

Just like an unrestricted free market leads to socialism, so do the social policies libertarians push for. I will use a couple examples to show this point: open borders and birth control, but this extends to other “social issues” in politics.

Opening borders to low value individuals invites more people that are likely to want socialism. The libertarian argument is that with open borders the economy will have more consumers and producers that can innovate and solve each other’s problems. Few of these immigrants have few skills that are valued in an advanced economy. The rest work for low wages and end up in the same pool as the citizens that are likely to turn socialist.

Birth control allows women to maintain a sexually active lifestyle and stay productive in the workplace. This is great for the financial economy but has negative effects on the happiness of both men and women because they aren’t realizing the promises they were given in grad school and the latest commercials. “Have sex and build your career while you’re young and then settle down when you’re older.”

Problem is, the qualities that make for an attractive man – strong in mind, body, and wallet, are not what make for an attractive female – youth and beauty. Because of that, the sexy man isn’t with options to date the young hottie isn’t going to be as interested in the older career girl.

As women continue to work as hard and as many hours as men without realizing the benefits in the sexual market, they will turn to other means to find their happiness. Since the free market didn’t work out, an obvious alternative is to seek socialist policies that promise equality and freedom. Just like the promises of advertisements and grad school counselors, the promises of socialism will not deliver.

For these reasons, a modern economy needs conservative social policy if the individual happiness is a priority. It should be.

Libertarianism is an unsustainable political ideology for the two reasons mentions. Capitalism, unconstrained, leads to totalitarianism through both monopoly over minds of consumers and from the tendency for individuals at bottom rungs to drift toward a preference for socialist equality. The social policies recommended will also lead to socialism by degrading the strength of individuals that free markets rely on.

The problem with libertarianism is that it puts the financial market as the primary good in the world. This goes against most psychological metrics, which would prioritize individual happiness or contentment, and economic metrics, which prioritizes utility – not just financial growth.

Austrian economic theories are an excellent starting point for learning about Bitcoin

Bitcoin is far more than a payment method. Bitcoin is a political statement. It’s a global currency that doesn’t have the backing of a government – and it’s for that reason that it is better than other currencies.

Understanding Austrian economics is a great way to learn about Bitcoin because the economic background allows us to understand why it makes sense as a currency, why it makes sense as a payment platform, and many of the use cases for Bitcoin – such as international currency.

A currency is a means of exchange. Currencies get their value from their power to function as that means of exchange. In the most primitive societies, something like corn can function as a currency. It can be weighed and scored on quality and can be traded for any number of goods. A cow or a television can be measured in “pounds of corn.”

Metals were used as a means of exchange because they held value more long-term than corn. Silver and gold don’t expire or deteriorate as fast as corn, so they can preserve value. Paper dollars representing gold and silver emerged because they are more easily handled than precious metals, and can be broken up to represent more granular amounts without using a chisel and a scale.

Even when dollars stopped representing precious metals, those paper dollars were given value because people agreed they have value. That value continues to fluctuate – when more dollars are flooded into the market, we value dollars less than what they once were. That’s why bread costs $3 today instead of $0.25 like it may have fourscore years ago. Sorry, I’ve been trying to use the word fourscore for a while now.

Bitcoin is a currency that gets its value from this use. People believe it has value compared to other currencies. It can be viewed as more efficient than dollars because it can be transacted globally without exchanging to new currencies. Because there are a fixed number of coins that will ever exist, it stores its value longer than a dollar that is subject to the whims of governments – and those Austrians were fans of currencies that best maintained their value long-term. It stores its value better than gold, which had an undetermined unmined quantity.

The Austrians were free market people. They saw the most advanced societies as those societies that welcomed the division of labor, which means societies that welcomed trade of products and services from the widest ranges of people. A currency that must be converted risks transaction fees and governmental overhead than can limit some people from sharing products or services – especially across country borders. By eliminating those obstacles, a currency can welcome more contributors into the economy to produce and consume.

Last, there are use cases for Bitcoin that benefit the individual, and the individual is the most important player in the Austrian economy. Everything starts with the individual – the want to spend. The need to produce. That is where man finds meaning according to the school of Austrian economics. Individualism is the center of economic theory, psychological theory, and social theory.

Those economists want to remove obstacles in offset to best enable individualism. In addition to a global currency that is more efficient than dollars at enabling this, cryptocurrency offers additional benefits to the individual. Man can skip the administrative hurdles that exist to promote, but are actually limiters to the economic sharing that exists in the economy.

Austrian economics is an excellent starting point to learn about Bitcoin because it is through this study that we learn how currency gets its value, the characteristics of a good currency, and the importance of a global currency in a world that is increasingly global in its enterprise.

The majority of people have never had an original idea

Everyone likes to argue, but few bring anything new to the table. Actually, I’m not sure everyone likes to argue. But everyone argues. Just say, “Trump should be reelected” and you’ll get an argument out of most people.

Most people have never had an original idea for two reasons: they don’t have the courage and they are told what to think.

People are told what to think

Not other people. All of us. We are constantly being told what to think. We are sold entertainment and products in commercials and conversation. We are sold ideas in movies, TV, celebrity award speeches, and conversation with friends that got an idea from the celebrity award speech.

Most people don’t want you to have a contrary idea. Contrary ideas can threaten our worldview and our ability to interact with the world in a productive way. More than that, a contrary idea could mean someone doesn’t make the sale.

If we don’t value their product, they make less money. Companies want us to think we need their products and services. They are incentivized to want us to think like their ideal customer. So they make their product attractive, and sell you on the idea that you will be attractive if you buy their product.

The company you work for wants to maximize their own profit. That is their ultimate incentive. So while they decorate the office with pretty lights and art and beer, they do that so you are more likely to stay late and make them money. They want you to think like the ultimately loyal and profitable employee.

There’s so much noise in the world, that it’s hard to decipher what’s important and what’s not. Everyone has their answer for what’s important. To have a unique idea, you need to step away from the noise. You need to ignore the psychological attractions that are included in the advertisements and latest internal company memo. Those are distractions from your own free will and ability to produce ideas.

Someone busy being filled with thoughts is someone that will continue to buy products and someone that continues to buy products is someone that continues to work for a company because they need to pay for products.

All of our lusts and attractions are noise. They keep us wanting without giving us an answer to the fulfillment we crave by indulging.

People don’t have the courage

It’s hard to have an idea. Our world is so full of noise. We have 24-hour news on TV, social media, and phone pop-ups. We have constant communication with the world through comments and message forums. We are surrounded by ideas, and we are rewarded, with money and promotions from our company and with material objects that bring us “status” (as depicted in the commercial) from companies we buy from.

To say “no” is to reject needs. Companies sell us needs. If we don’t need, we are infinitely powerful, yet we are outcasts in our social groups and dating markets and everyone that does give in to the “needs” they are sold. Which is almost everyone. When we have a contrary idea, we say no to almost everyone.

It’s scary to say “no” to almost everyone. We’re hard-wired to want to be included in social circles, to be attractive to the other sex, and to not be “weird”. Our primitive brains see those things – social circles, sex, and status as the ultimate virtues. Those are what survive and replicate in the animal kingdom.

But we’re humans. And while we are animals, we’re better than all other animals in that we can choose not to give in to the passions and enslaving ideas that are thrown our way. Not only do we say “no” to others when we summon the strength to go against the grain, we say “no” to our own primitive brains.

To have an idea means to do something different – to view the world in a different way. To view the world in a different way means to view it different than our primitive brain and all the stimuli we come across – which all has its own agenda.

It’s even harder to share that idea.

Have a unique idea. It’s probably in your best interest.

Most people want to be herded through the world by systems created by sociopaths

Thing is, once we start buying things, we don’t stop. We become addicted to the chase. We have goals we must reach – at work and at home, in order to become “successful”. We become successful in relation to the goals we set. We set them against coworkers (getting the promotion or the biggest bonus) and against ourselves (lose pounds).

Becoming successful never means accepting the status quo. Goals are only reached by changing the status quo. Companies know that and companies must always be changing. They must always be growing. If they don’t, they lose and they die. Companies we work for are always telling us we must achieve more. Investors can always leave to the competition. Companies we don’t work for are always telling us to get more. Contentment is the enemy of success.

Success in the dating world is similarly competitive. It takes the “right” appearance and attitude to attract someone sexy. We must be in a certain stage in life to think about having a family or getting married or “being serious”. We must reach that level in our careers or in our personal lives before we can be seen as “suitable” by potential mates. At least, that’s what we’re told.

Striving for something gives us meaning. When we don’t find that meaning in ourselves, we look outward for something to provide us that meaning. And everywhere we look, we are promised an answer to that. Our company wants us to work harder and longer. Other companies want us to get more stuff. They tell us we will be fulfilled if we do these things.

The church tells us if we say our prayers, go to Mass, and behave like Jesus that we will be rewarded in the afterlife and on Earth.

Teachers and companies tell us to get good grades so we can set ourselves up to work and pay for things.

Hobbies give us something to work towards – a new song we can play or a new dance to learn or a new mountain to get up and down.

We seek meaning in all the things we do because we are told to find meaning externally. And all these external things have their own motivations for wanting us to continue. Their motivation is rarely our freedom. The hobbies are industries. They want us to buy and to return. Our companies want us to make them more money. Our schools and governments rely on attendance and taxes and endowments so they want to maximize that. They don’t want us to be free.

We seek freedom from all these sources that are built to not give us freedom. But we do it anyway because it is an answer.

Thing two is, it’s scary to not do what we’re told. Doing what we’re told provides us with an answer. The answer may come with some glory attached to it if we achieve our status and reach our goals. We are told we will have the beautiful house and beautiful partner and then we will be happy. And sometimes that works out. At least, it can. Our boss seems happier than us because he makes more money and has a hotter car and wife. So we want to be the boss to find happiness in those things. Women aren’t things yeah yeah…

To challenge this takes courage. It requires saying “no” to, potentially, everyone in our lives. Our teachers, our friends, our politicians, our priests (sometimes), and our boss who is responsible for our next paycheck.

To say no requires us to find meaning in contentment. To reject the motivations of everyone else and to find meaning in our own lives. And that’s a mysterious place to look. What is success if no one tells us what success is? What is freedom if it’s not at the top of the next mountain, or after a race to the bottom? Will someone love me if I don’t have things? Or status?

It doesn’t matter. Would you rather love someone because they love the things you have or because they value you, without all those things? What if she’s less hot than the boss’ wife?

If you can find freedom without relying on someone else telling you how to be free – someone who has ulterior motivation for telling you what to do, then you can truly be free.

This freedom is more meaningful than reaching any goal will ever provide. This freedom cannot be given to you by someone. You have to take it. You take it by rejecting the things that promise freedom and don’t deliver.

If you reject all the things that promised freedom, you may find freedom. You may also end up poor and alone. And maybe it’s only in poverty and aloneness that true freedom really exists. And that’s frightening to many people.

But anyone can be free. And anyone can be free now.

Most people want to be herded through the world by systems created by sociopaths. To go against the sociopathic systems means to risk loss of employment, status, and attraction from the other sex. Many people claim they want freedom, but all their actions remind the sociopathic systems that what the individuals actually want are employment, status, and attraction. The systems are happy to sell those things.

Most people are lemmings being herded along through a fake social reality that has been created by sociopaths

Most of us are lemmings.

Most people have far fewer influence on their own actions than we assume. Our behavior is the result of the function that includes all of our stimuli and experiences. Most of our experiences and stimuli have been forged not by conscious thought, but by impressions made by others.

We are being forged all day. We turn on our phones first thing in the morning and we check for updates from friends – regardless of whether the people on our social media truly are our friends. We compare how we’re doing to them. Are they doing something we want to be doing? Do they own something we want to own? Mark’s new watch is awesome. And girls like Mark. We begin the day with wanting.

Then we go to work. We put in 8 hours working for our company so that we can afford our rent or mortgage, Mark’s watch that we saw on social media, and anything else that comes up – either emergencies or new-found wants.

Our job is to create and sell products or services to other people and companies so that our company makes money so that we don’t lose our jobs. We do this by creating demand for our product (through marketing and advertising) and by filling that demand (by creating quality products and getting it to our customers). We create wants. Every other company is doing the same thing. They need to sell, or they die.

When we go home, we turn on the TV. We watch the shows our coworkers are watching so that we will have something to talk about. We subscribe to the networks (Netflix) so we can watch those shows. We see the lives of the TV stars and imagine how our lives would be if we had a beautiful girl and a house with glass walls.

We check for deals on Amazon for a watch similar to Mark’s. It’s not that expensive, so we buy it. We go to bed looking forward to our new watch we can share with Mark and the coworkers.

Our reality is shaped by sociopaths.

The owner of the corporation we work for has a lot to consider. He wants to make money so he can do everything he wants in life. He wants to leave a legacy. He wants happy employees. He wants to be liked. The CEO’s first responsibility is to the shareholders of the company.

If shareholders don’t view the company as more valuable than the competition, they will leave and invest their money in the competition. If shareholders invest their money in the competition, the competition will have more funding for projects, new employees, and growth. If the competition grows faster than your company, your company will die. If your company dies, the employees will be unhappy, the CEO’s legacy will be ruined, and he won’t be liked. He may make a lot of money, but he will have failed, and he doesn’t want to fail.

So, the CEO must maximize shareholder value, above all else in life. Your needs and my needs, as workers, are far less important than maximizing value. If value means growing in one segment and shrinking in another, we better hope to be in the former. The CEO’s job is to not prioritize the workers in the shrinking segment of the company. His job is to prioritize the value being presented to shareholders. The CEO must be unemotional in his decision. He must be firm and decisive. If he considers the employees in the unproductive business units, he will keep the failing unit and lose to the competition. So, he doesn’t consider them.

The CEO is unempathetic in his behavior, even if that isn’t what he is thinking. He is a sociopath, even if he aches for the employees that are let go. A true sociopath – an individual that doesn’t have empathy for others, will thrive in this environment, and a sociopath with ambition often does end up at the head of companies for this reason – he’s willing to make decisions that influence others, and he’s willing to do this with his intentions in mind. At a CEO level, these intentions often align with shareholders. Even when this sociopath isn’t in control, the role dictates sociopathic behavior in order to succeed by maximizing value.

A little more on this. I argue that it is more likely to be an actual sociopath that ends up in these positions than normal, empathetic people ending up in these positions where they are forced to make sociopathic decisions. Psychotherapists estimate that 4% of the population is sociopathic. Of that 4%, a much larger amount end up in positions of power. Sociopaths are willing to make social sacrifices that others aren’t willing to make. They are willing to compromise their relationships and status within one social circle that individuals who have strong empathy are not willing to make. The sociopath is willing to make difficult decisions without batting an eye – and makes them in his own interest. This is a good quality for an executive.

When companies need to grow, they need to sell more products or services. To sell more products and services, they must create that demand so that customers realize the need to buy. To create a demand, corporations target the psychology of individuals.

People are susceptible to emotional decisions. Emotional decisions are how products are sold. We don’t have a physical need for clean clothes, a new car, or a watch as beautiful as Mark’s. Companies make us want the car and the watch by making us fear.

We fear what would happen if we were ridiculed for having dirty clothes. We don’t want to look silly. So, we buy clothes. We fear dying alone, or being stuck with a life partner that isn’t our equal. We buy the watch to show our status. It’s status that gets the hot chick in the movie. So we buy a watch. We are sold an image of a happy family waking up on Christmas to the new car with the oversized bow and a puppy. So we buy a puppy. And a car, with a large bow. The puppy needs the latest toys so that he doesn’t seem inferior to the other dogs at the dog park.

We constantly chase status because we fear the consequences that would result if we aren’t seen as filing that status. We have fear because the sociopathic companies instill fear so that we will buy more products to settle our insecurities, because the company needs to sell so that they don’t lose to the competition.

If we don’t play this game – if we don’t get the watch, the car, the clothes, or the puppy, we are “losers”. We are rejects that can’t keep up with the Joneses. We fail to get the status that is sold to us. When we don’t have the status, we “can’t” get the girl. We “can’t” have the happy family. We “can’t” be happy.

This is what corporations want us to think. The amoral systems with sociopathic leadership don’t want us to be fulfilled and not want things. Because then we won’t buy things. We are sold the images of happiness. We are sold the idea that if we buy this one thing, then we will be happy. If we aren’t happy, it’s because there’s “one more thing” that we need. Surely it’s not because we haven’t confronted our own insecurities and absolved ourselves from needing things. Right?

Most people are lemmings being herded along through a fake social reality that has been created by sociopaths. We are wired to follow the safe, proven road, and it’s difficult to go against that. The safe, proven road, is often the manifested idea of unemotional, unempathetic systems that benefit a few individuals at the expense of others.

The advertising industry as a whole should be disrupted to the point of bankruptcy

The advertising industry as a whole should be disrupted to the point of bankruptcy. The advertising and marketing industries are largely to blame for the collapse of the modern world. The efforts of marketing and advertising have led to a decrease in individual happiness, decrease in family stability, and decrease in marital options for individuals. Because of this, the industry should be disrupted.

It is vice that leads to the decline of empires, as witnessed in Rome. Vice leads to distractions from the values that hold a society together at every unit level – the family, the community, and the country. When the people no longer recognize the values the hold a civilization together, the support structure crumbles.

What we’re seeing in the West is the first-time private enterprise has been responsible for the moral decay of a civilization. Previously it had been governments – usually governments that turn to socialism or some similar totalitarian form which leads to the moral falling-apart of the citizens as they turn away from industry and more towards the handed-out bread and drug and sex.

Now it is the tech companies and the marketing departments leading the way towards moral decay. Products sell status, they sell an easy way to conquer inhibition, and they sell the easy way to achieve joy. It’s all momentary, and it’s all monetary.

Marketing departments sell two things. They sell their product over the competition. And they sell you on the need to buy. They create demand for products. Marketing departments appeal to human’s innate choice to be lazy. We always want the easy way.

I propose that marketing departments should sell the features and leave out the psychological emotional appeals. And that’s most of the work that advertisers do. Product people create features. But people are motivated to act based on the psychological appeals made by advertisers.

Advertisers prey on insecurities of individuals. We don’t buy things to make our lives materially better. We buy things to fill insecurity holes in ourselves. These holes are, largely, created by the advertising industry.

We need the expensive watch to get the girl. We need the SUV with all the features if we are going to be responsible parents. We need the expensive liquor in order to be a ‘man’.

In practice, these material items have almost nothing to do with our ability to find love, to be a caring parent, or to get along with other guys in a social setting. People don’t need things to get these results – they need to go out and work to get these results.

We need to build our social skills to interact with men and women. We need to put time and thought into our parenting to make sure our kids turn out ok. We don’t need things. These insecurities are resolved by consciously putting in work in the part of our life that needs work.

These material things not only don’t address the real problem – that there is a part of our lives where we lack of skills or knowledge to succeed. Instead, the propose an easy solution, and one that skips the actual need to acquire the skills and knowledge.

Not only does this not work, but it actually makes it harder to then acquire the skills and knowledge to do these things. Once we start buying things, we are rewarded with the perceived status from people. Women do notice the watch. Soccer moms do give a thumbs up to the SUV. And the dude at the bar recommends his expensive brand of whiskey to compare to yours.

When we reach the point where we struggle in conversation or our kids get into trouble, we are reminded of the short-term thumbs up and are more likely to try to solve our problem by spending money on another short-term, material fix.

It’s easy to get stuck in this repetitive loop of spending money to try to fix problems instead of working on the problem. Work requires time, knowledge, and the risk of failure. Material purchases offer us an out. We can blame the thing, instead of blaming ourselves – the real culprit.

This mechanic of advertising is an evil akin to socialism. Both destroy the individual’s ability to think freely. Socialism does that by forcing the collective value. Advertising is more clandestine. It destroys the ability to think free by targeting insecurities, giving false answers, and rewarding the individual for spending on fake, short-term solutions.

Without advertising that gives us insecurities and then offers a solution, we would be, necessarily, more likely to take the blame for our shortcomings. From there it would be up to the individual to do something about it or to willingly choose to ignore the problem.

When faced with a problem, human nature will often seek the easiest solution. When buying something can fill a void, that’s easy. When we eliminate that easy option, we have fewer options to choose from to try to solve our problems.

By destroying the ability to target insecurities, quality of products and services would likely increase. Companies would have one less tactic to sell their services if they couldn’t target insecurities. They would have to differentiate based on other factors than their emotional appeal. Quality, price, and number of features would be much more important than they do in our modern marketplace.

The advertising industry as a whole should be disrupted to the point of bankruptcy. The only way I see this happening is government regulation of the advertising industry. I’m usually against government regulation of markets, but for the sake of social good, quality products through competition without appealing to emotions, and increased competition on those product-related jobs, this would solve the problems.

It is important to be a generalist and learn a broad swathe of knowledge in order to succeed in the Information Age

It is important to be a generalist and learn a broad swathe of knowledge in order to succeed in the Information Age we are living in. Technology is becoming better and better. When technology becomes better, it increases the speed in which new technologies can be introduced. Technology is not linear; it is parabolic. We are deep in the parabola.

Because new technologies are introduced frequently, niche skill sets become obsolete at a rate which never before happened. The new technology ten years ago is useless today. The service that was hot five years ago is cold and slow today. Think AOL, Myspace.

To thrive, we must adapt at the same rate of our technology. We need to be able to learn new technology and new skills. Having this ability is far more important than learning any individual skill or service.

In the age of information, it should be easier to learn these new skills. We have access to every library in the world, online courses from the best colleges available for free, and videos and forums that answer specific questions. It has never been easier to learn at any point in history. It has also never been more difficult to learn how to learn.

Learning how to learn requires discipline. Anyone used to be able to make deductions and draw insight from a group of data. Then, that became more challenging as people had more facts available to them. It became less important to be able to draw insight because other people had been insightful. People didn’t have to. At that time anyone was able to memorize what they needed and regurgitate it.

These days even rote memorization is hard. We have so many distractions, and such quick access to information, that it discourages both insightful thinking and the ability to memorize. We don’t practice either. Insight is discouraged because we have a constant stream of other people’s thinking being thrown at us. We don’t have time to think. We get the constant stream from our television, which now has Netflix and other sources we can turn to for entertainment of any kind, anytime. We have our phones, which also have Netflix, in addition to social media which floods us with content from other people, some insightful and others that just regurgitate thoughts or statements.

We don’t memorize because we have such immediate access to information. All that information being thrown at us that keeps us from being insightful is saved to the internet and tagged for future access. We can access anything, anytime. We just need to “Google” it.

We learn how to learn by practicing. We learn skills, and then we learn higher-level skills. For instance, we learn the English language so that we can then learn the higher-level skill of marketing so that we can learn the higher-level skill of sales. Sales makes money. Once you learn to sell, you can more easily sell in another language, or to a new market. You’ve learned how to learn.

Another reason to be a generalist in this Information Age is to appreciate the arts and find wisdom in philosophy and history. By learning philosophy, we learn that we can reject the materialist need to compete and acquire things. The philosopher can find meaning without work and without obtaining things and experiences.

If an individual seeks meaning through things and experiences, he has no choice but to become a generalist that can learn new skills. The world is evolving too fast not to. You need to be able to learn, or need to understand philosophically that meaning can be found and happiness achieved without participating in trade. Even to get to that level of freedom – where you can be philosophical, will often require a baseline of comfort so that abstract thoughts can be explored.

There are some professions that do not require technical understanding. These include the business programs – management, sales, marketing. Everything else is being disrupted by technology. Why would these expensive jobs be spared from going digital? These jobs will move and they will move fast once it begins to happen. Programs already recommend optimum decisions. Google Analytics recommends ads based on what’s relevant to me. The next step is to create ads specifically targeted to me.

It’s these creative positions and jobs that manage decisions that affect people that haven’t gone digital yet. But people aren’t good at managing people. Machines will be the efficient, inexpensive managers that are reported to. It will seem inhumane, but that will only last until the jobs that are being managed are turned into technology. That won’t lag far behind.

I should create a management technology. Something that assigns people work, checks progress, reports that progress compared to others, compared to the self, identifies areas of weakness, and makes decisions based on the data. The next wave of great managers won’t be people.

It is important to be a generalist and learn a broad swathe of knowledge in order to succeed in the Information Age. The business people may have a leg up on others. They have been working on projects in different industries since they graduated. The sales skills they developed have not been specific to one product or industry. They know how to adapt to a new environment. That’s what they will be doing. They will have to develop technical expertise faster than they have. But it’s not new.

Boys are not men until they have been broken and reforged themselves

To become a man means to complete The Hero’s Journey. The hero’s journey takes a man into the darkest, scariest place a man can imagine. It is depicted in mythology as the bottom of the ocean with the meanest whale, or the dark cavern with the fire-breathing dragon. That is where the mythical treasure is found, before the hero returns to the normal world. Boys are not men until they have been broken and reforged themselves.

A man is no longer a boy when he is ready to face the world on his own. He has the skills, the courage, and the wisdom to interact with obstacles that stand in the way and to deal with challenges without being rattled to the point of psychosis.

In mythology, this deep cavern, the source of all insecurities and evil, is where the great treasure is found – the princess that needs saving, the father that was lost, or the pot of gold. So too in life, this dark place is where glory is found. And while the dark place is always within ourselves – in our own insecurities, it often takes external circumstances to overcome these insecurities.

Glory in the “real world” is often rewarded with the material receipt – a beautiful girl to wed or monetary wealth. The real reward is the spiritual wealth. We become strong in spirit when we choose to face our deepest fears and turn around our strongest insecurities. When we are physically, mentally, and emotionally strong, we can endure tough challenges and be happy during any trials. Happiness is found in strength, and strength is required to conquer those mentioned dark, scary, unknown situations.

When we overcome our strongest insecurities – whether it be women, money, physical appearance, or relationship insecurities, we often overcome the obstacles that prevented us from experiencing that thing (eg money, women). Women are attracted to the man who is not worried about being attractive to women, and feelings of wealth work the same way.

To break down our deepest fears and insecurities, we need to go to the proverbial belly of the deep-water beast. We need to go, at least psychologically, sometimes physically, to this darkness. These deep-sea monsters, these insecurities, are not easily defeated.

Your deep-sea monster, your insecurity, destroys you in the process of you destroying the monster. To be “destroyed” in heroic journey-terms, means to crush the spirit of your previous self. The weak, immoral, and lazy characteristics in you are destroyed. It means destroying the ego that holds onto the things your old self held in regard. Free yourself from the needs of those previously held insecurities.

These traits are replaced through the new and stronger version of the individual that makes it through the hardship. Strength and confidence, industry and determination, and virtue replace the dead characteristics, and you re-enter the world to share your new strength.

There is no cheating on the journey to becoming a mature man. Help can be picked up by lessons from others or your own experience. Ultimately, you are the only person that can destroy your insecurities. You can do all the reading and philosophizing you can manage. You can understand how dragons are destroyed and how your insecurities should be managed. But, until you put in the effort to destroy your insecurities, to destroy your past self – your dragon, your sea monster, you will not be free from the insecurity. You must go to the belly of the beast. You must develop the skills and the virtue necessary to become stronger than the beast and to destroy it.

That is the first half of the battle – destroying the previous self that held you down. The second part is to rebuild yourself. To reforge yourself means to take the new skills, the new virtue, and become stronger because of it. You rebuild yourself with the new characteristics.

If you don’t rebuild yourself, you can be destroyed during your battle with the dragon. It is uncommon to face your deepest insecurities – most people won’t do it. People will go their whole lives without facing these fears.

It is uncommon among those people that do face their demons to become better for it. Too many get caught up in the demons that they find them attractive. Instead of becoming the hero that destroys the dragon, many become the dragon that is a strong force of evil or vice.

The man who becomes attractive to women only to use them and lead them on destroys the women’s virtue and adds to the suffering of the world through the woman and her future partner.

The man who builds his financial empire, not to make the world a better place by enabling new technology but to build his own wealth to build power over others, destroys his virtue and adds to the suffering of the world by eliminating the possibility of others to compete and dig themselves out of poverty.

Becoming a dragon is attractive. It is strong and can kill enemies. It gets to have lots of sex and drive expensive cars. Evil will always be attractive. It is shiny and rich and powerful. This is precisely the problem with vice and evil. It consumes you by making you want more – more women, more money, more power.

There is more strength in virtue. There is strength in knowing you did the right thing, and can always do the right thing. There is true freedom is knowing you don’t need more – more women, things, or status.

When you choose to rebuild yourself with the new strength and virtue, that is when you have something to share with the world to make it a better place. It takes touching evil – killing the dragon, to find this strength. Then, it takes the strength and virtue to choose not to be a dragon, and instead to be a positive influence on others. That’s the hero.

Some people start out on their journey to conquer their insecurities by consciously attacking them. Others may be called by accident. A firing from a job, a hard breakup, or an encounter with evil – these are some events that can trigger the journey of the hero – or the villain.

Boys are not men until they have been broken and reforged themselves. This is because it takes breaking down and destroying the ego so that men can learn the wisdom and strength to handle challenges in the future.

While this is how all people become mature and learn to deal with hardship, there is a double standard that makes this more important for men that women. This process is required for men to be attractive in the sexual market, which is not the case for women.

Hip-hop music is going to be more heavily represented in the future

Hip-hop music will be more heavily represented in the future. It will make its way out of the cities and into the suburbs and neighborhoods. There are a few reasons for this.

Hip-hop is cool

Hip-hop is the cool genre. It glorifies vice and materialism which is the capitalist virtue. It is played in clubs and shopping malls and school dances. It’s the music that gets the girls bumping and grinding and Hennessy bottles sold. Corporations will promote more hip-hop music, because it sells. It sells because it feels good. Hip-hop promotes a message that is “fun” and full of “good feelings” in both its lyrics and it’s sound.

Humans are lazy. Most people don’t go out of their way to find good music. We trust what’s presented to them. If something is played on the radio, it must be good because a DJ, who should know what he’s doing, picked out the song. It’s an appeal to authority. The DJ may likely be handed the song from his station, which was handed the song by a sponsoring company. In this way, people listen to the highest bidder. The highest bidder will always be the company with the deepest pockets versus the independent starving artist.

The spread of the message that hip-hop is cool will pervade all of society. More than black people moving to the neighborhoods and suburbs, the suburban white family will be introduced to hip-hop because it is the cool genre.

Many music genres promote immorality. Rock and Roll is full of sex and drugs, and country is all about drinking beer in order to “be a man.” Hip-hop puts this to the extreme, adds decades of music videos to the mix, and gives a sexy beat that allows the listener to feel the want to be immoral.

Hip-hop is the extreme of this because nearly every song promotes promiscuity and otherwise loose morals – such as drinking, drugs, and violence. These are core themes to the music that, while present in other forms of music, aren’t put on display as publicly and aren’t felt in the same way as other music.

The music videos are not unique to hip-hop but the sexuality is. At least, it is now. The 80s had some very sexual music videos from the hair bands. In the decades since, rock music has gone more funny or cool with their videos than sexual. Hip-hop keeps pushing the sexual envelope with their videos. The genre has had full nudity in their music videos. While Motley Crue and other bands did this, the twerking and sexuality greatly increased in and after the 90s.

Finally, hip-hop adds sexual feeling. It’s the music that’s played in clubs and the music played at all levels down to the middle school dances for this reason. Hip-hop is booty-shaking, hip-swaying music. It gives a beat that allows two people to move together sexually. It gives a rhythm that moves the couple at a sex speed. It’s a lot of fun. It’s promiscuous.

Hip-hop is PC

No, not the words. Hip-hop music will become more popular because black people will continue to be given more of a voice than white people. The music will grow in popularity because they will be the ones given a shot on the radio or the choice of music on road trips.

Black people are seen as disadvantaged. Couple in “white guilt” and you get black preference as the chosen option, when it comes to picking between a white and black option. Political correctness will allow hip-hop to spread fast, because people will not speak against the music. Those that do speak out will be persecuted, even when it’s their children being exposed to Patron and promiscuous sex advertisements at their middle-school dance. There is nothing the weak, “guilty,” man can do.

The politically correct environment will accelerate all things degenerate. The lower classes are the immoral classes. When they are given the loudest microphone, they are the ones with the voice that will be heard. When immorality is the only voice being heard, and immorality is “cool” and continues to feel good, it will grow rapidly. Political correctness and hip-hop music will spin a feedback loop of degeneracy and disadvantage that will continue to spin with the momentum of the masses. The degeneracy in motion will be hard to stop.

Hip-hop will become more heavily represented because the Western World continues to decline in morality, and hip-hop music promotes the immorality that is now “cool.” Last, the PC culture will allow the music to invade non-black communities at a fast rate.

Atheists are hardly ever self-aware

Atheists are hardly ever self-aware. Atheists are often false intellectuals. They are given a hypothesis – an answer to some of life’s hardest questions, and they choose not to build the premises to support the argument. The atheist says, “That doesn’t exist,” while taking a simplistic definition of “that” and focusing more of their efforts on straw arguments aimed at religious people. Some of which has merit.

God takes many forms across the world. To many, god is a man in the sky that created the worlds. To more, it’s hope in an afterlife. To some, god is an ideal – it’s something to pursue, something we can become. God is a goal, and gives not only answers to “what next?” But also answers “how?” How do I live out an ideal life? To simply say these definitions of God do not exist means that there must be other answers to the questions “What next?” And “How?”

Atheists are false intellectuals because they take the words in the Bible as historical truth and argue that science will never determine the absolute truth in the reading. There is no experiment that can be conducted to prove the existence or non-existence of a god as a creator and judgmental being in the sky.

This is the route and thinking of scientists, but it does not pursue the meaning of God as an ideal. The words in the Bible can be disproven from a historical standpoint, but the meaning of God depicted in the Bible and other sources is the story of all of us.

Atheists argue against the former. They choose the historical God to argue against, without delving into the meaning of God. When God is defined as an ideal, the criteria that makes God ideal can be argued – and should be argued. So should the validity of presenting a single ideal way to live.

Christianity presents an ideal way to live. So do other religions. The characteristics vary, although slightly, from religion to religion and tradition to tradition, but they each present an ideal way to live.

Atheistic views are simplified and do not extend to the next level of analysis. What is the ideal? Does this vary from individual to individual, or group to group? Buddhism, Christianity, and other religions really say, “No, ideals (embodiment of God) do not vary from individual to individual, or group to group. There are universal ideals that anyone can follow, and be happier and freer if they choose to follow.”

Self-awareness is the level that we know ourselves. It is our ability to know we are in control of our own thoughts, emotions, and behaviors. We are in control of our happiness, or our lack of happiness. It takes a self-aware person to be happy when faced with difficult external situations.

People that believe in God, by any definition, are in pursuit of happiness by following the path of their God (their ideal). The God-fearing police their thoughts, emotions, and behaviors. If they believe in an afterlife and a moody man in the sky, they will police their thoughts and actions because of their fear. If they believe in God as an ideal, they will act in accordance of that ideal, knowing it is both a challenge and a reward. Reward can be the psychological reward of not being dependent on vice, or it can be the satisfaction of knowing that the day’s actions were in line with the ideal being strived for.

Atheists deny the need for this policing. They argue it is best to be “unfiltered,” when really they are promoting action without direction. By acting without direction, individuals necessarily aren’t working towards an ideal – or anything.

It is easy to argue that there are good things to work toward. For instance, if you work for a company, you work to maximize profits. If you are in a relationship, you may have a goal to be more intimate. When you define these things to work for, these can be seen as your ideal. The highest ideals ever imagined and documented have been named “God” and published in Bibles and religious texts.

There are many religious followers that do believe the stories in the texts are literal events that occurred. These people deny published science that define how the earth ages and wage wars over non-believers, instead of understanding the meaning of the passages and the God they worship. It is these extremist, non-intellectuals that atheists choose to fight their intellectual battle.

Even these religious nut-cases can exhibit self-awareness that exceeds the simple atheist. These guys still do the policing of their thoughts and behaviors. They do these as God-in-the-sky fearing people that don’t wish to defy their moody god. Still, this policing is more than the by-the-book atheist pursues.

Now, not all atheists are the false intellectuals I described. However, I defined the common arguments atheists put forward, and the problems with that. Many atheists still create a code of ethics and morality to follow. What they don’t do is equate that perfect morality with God. Perfect morality has been defined and refined and documented for thousands of years. The most complete, eloquent definition of perfect morality is called God, and it is documented in the Bible.

It really is a circular argument only the most intellectual of atheists get into. They say, “there is no god. We can be moral without god. This is how to behave morally. This moral living is ideal.” What they don’t add is that this is how god has been defined – over and over. Just more eloquently and beautifully than the atheist’s academic paper.

Much more common than this intellectual that gets into this circular debate is the teenager who heard a few buzzwords that science must be repeatable under double-blind experiment and understands that the events in the Bible are not historical. Therefore, God doesn’t exist. This is usually a rebellious phase – a way to rebel against the ideas of our parents and “old people.” Many people do not stop this rebellion and never stop to consider the moral ideals that have been presented and discussed in academia and in church.

Atheists are hardly self-aware for these two given reasons. They do not explore the possibilities of the different definitions of God, and they do not seek or provide answers for the “what next”s and the “how”s without connecting it to an ideal, which many of us call “God.” Because of the rebellion against the definition and existence in a god, there is no attempt made to police or monitor the thoughts and behavior. Because there is no attempt made to monitor thought and behavior, there is no awareness brought to that thought and behavior, at least, no consciously. Because there is no awareness brought to thought and behavior, atheists often lack self-awareness.